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No Place For Transphobia in Anthropology: Conference cancels talk about :marseyskeleton: peepee

https://americananthro.org/news/no-place-for-transphobia-in-anthropology-session-pulled-from-annual-meeting-program

Context: read the link lol

Seething reply from cancelled researcher

Your suggestion that our panel would somehow compromise “…the scientific integrity of the programme” seems to us particularly egregious, as the decision to anathematize our panel looks very much like an anti-science response to a politicized lobbying campaign. Had our panel been allowed to go forward, we can assure you that lively contestation would have been welcomed by the panelists and may even have occurred between us, as our own political commitments are diverse. Instead, your letter expresses the alarming hope that the AAA and CASCA will become “more unified within each of our associations” to avoid future debates.

Most disturbingly, following other organizations, such as the Society for American Archaeology, the AAA and CASCA have promised that “Going forward, we will undertake a major review of the processes associated with vetting sessions at our annual meetings and will include our leadership in that discussion.” Anthropologists around the world will quite rightly find chilling this declaration of war on dissent and on scholarly controversy. It is a profound betrayal of the AAA's principle of “advancing human understanding and applying this understanding to the world's most pressing problems”.

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anthropology is a flaccid science, it was invented by women

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I bet back in the halcyon days of British academia there were a bunch of chad anthropologists who mostly went into the field and fricked native girls.

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drew pictures of their boobs in journals and noted which tribes had purple nips, some old british dude like man i fricking love science

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Sorry what's the book it's based on called, there's so many names in the article

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Darkness in El Dorado, Patrick Tierney

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In 1978, while he was doing fieldwork for the Max Planck Institute of Munich, Good was offered a wife named Yarima by her brother, the headman of the village. He accepted her in accordance with local customs.[4] In keeping with community wishes, he was betrothed to his future wife when she was about 9 years old. They began living near each other and consummated the marriage when she was about 14, as is typical in Yanomami culture.[3] However, the Yanomami people do not record individuals' ages beyond two years, making her exact age difficult to determine; Good himself later estimated these ages to be closer to 12-13 and 15-16, respectively.[6] The two lived in the tribal communal house, with Good traveling back and forth to Caracas for one year. Later, Yarima followed Good to the United States where she lived for several years in Gainesville while he completed his Ph.D. before deciding to return to her tribe. The two have two sons and a daughter, all of whom grew up in the United States. His daughter Vanessa was born in her mother's village.[4]

:marseywtf2#:

The 2000 book Darkness in El Dorado by Patrick Tierney described a series of alleged ethical breaches by anthropologists studying the Yanomami, including those of Chagnon, Kenneth Good, and Lizot.[12] The book detailed how Lizot "probably distributed more clothes and shotguns than any other individual among the Yanomami".[4] According to Tierney, Lizot traded goods made from steel for sexual favours from young men— "two s*x acts for a machete, six for a shotgun". The Yanomami word for anal intercourse became Lizo-mou, "to do like Lizot".[13] Tierney also wrote that Lizot was briefly imprisoned in Venezuela for child molestation and repeatedly denounced.[6]

:marseydeadinside3#:


Follower of Christ :marseyandjesus: Tech lover, IT Admin, heckin pupper lover and occasionally troll. I hold back feelings or opinions, right or wrong because I dislike conflict.

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Going around fricking the women and measuring the skulls of the men, sounds like a fun time

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