rdramamademegaycock/balls
i like this marsey its the best
2yr ago#1167468
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The tweets are classic internet famous egirl who posts random shit and gets lots of likes and an occasional one goes viral- the only difference here is that this egirl doesn't post selfies and doesn't post half naked pictures of herself so she gets no followers, no simps who constantly like and retweet in hopes of getting attention from her
Remind me of when I found some foid who was unfathomably based and I'm pretty sure she just posted things when she was on Adderall or something because they were fun to read
Eh I remember a few years ago she had bouts where she'd post and delete a bunch of thinfs that were funnier and a bit more controversial. But now it looks like she came to her senses and stopped using Twitter altogether
lecamardthey/them 2yr ago#1167542
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ugly male avi blocker
based tbh
i don't get people with 0 followers who tweet shit for no one to see or engage with. she's like a homeless schizo yelling on the street that everyone ignores
Whiteness is a condition one first acquires and then one has—a malignant, parasitic-like condition to which “white” people have a particular susceptibility. The condition is foundational, generating characteristic ways of being in one’s body, in one’s mind, and in one’s world. Parasitic Whiteness renders its hosts’ appetites voracious, insatiable, and perverse. These deformed appetites particularly target nonwhite peoples. Once established, these appetites are nearly impossible to eliminate. Effective treatment consists of a combination of psychic and social-historical interventions. Such interventions can reasonably aim only to reshape Whiteness’s infiltrated appetites—to reduce their intensity, redistribute their aims, and occasionally turn those aims toward the work of reparation. When remembered and represented, the ravages wreaked by the chronic condition can function either as warning (“never again”) or as temptation (“great again”). Memorialization alone, therefore, is no guarantee against regression. There is not yet a permanent cure.
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The tweets are classic internet famous egirl who posts random shit and gets lots of likes and an occasional one goes viral- the only difference here is that this egirl doesn't post selfies and doesn't post half naked pictures of herself so she gets no followers, no simps who constantly like and retweet in hopes of getting attention from her
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She's a Muslim, probably Arab so that's why.
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kek
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I like it . Has a stream of consciousness appeal to it.
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She seems like she rocks but like @rdramamademegay said she's too much of a kitty to post thirsttrap selfies. Some choice selections:
lel
We need to send her an invite.
-1 for being into redscare.
Hard truths.
Oh shit it's an arab or sexy Indian dudea. Femcel schizo posts make sense now.
Agreed.
Poetry right here.
I'm being targeted.
I'd like to restress the importance of inviting this chick here.
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Remind me of when I found some foid who was unfathomably based and I'm pretty sure she just posted things when she was on Adderall or something because they were fun to read
https://twitter.com/ruinedurnight/status/1308445544776437760?t=FgCvTK9fmN87ZxKiXM9WTg&s=19
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This is just some woke clown sadly.
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Eh I remember a few years ago she had bouts where she'd post and delete a bunch of thinfs that were funnier and a bit more controversial. But now it looks like she came to her senses and stopped using Twitter altogether
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based tbh
i don't get people with 0 followers who tweet shit for no one to see or engage with. she's like a homeless schizo yelling on the street that everyone ignores
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Her pfp is hot
Alright it makes sense now
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I lik some of her poetry.
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Whiteness is a condition one first acquires and then one has—a malignant, parasitic-like condition to which “white” people have a particular susceptibility. The condition is foundational, generating characteristic ways of being in one’s body, in one’s mind, and in one’s world. Parasitic Whiteness renders its hosts’ appetites voracious, insatiable, and perverse. These deformed appetites particularly target nonwhite peoples. Once established, these appetites are nearly impossible to eliminate. Effective treatment consists of a combination of psychic and social-historical interventions. Such interventions can reasonably aim only to reshape Whiteness’s infiltrated appetites—to reduce their intensity, redistribute their aims, and occasionally turn those aims toward the work of reparation. When remembered and represented, the ravages wreaked by the chronic condition can function either as warning (“never again”) or as temptation (“great again”). Memorialization alone, therefore, is no guarantee against regression. There is not yet a permanent cure.
Snapshots:
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