https://youtube.com/watch?v=Y79iz3ufZbg
!historychads we should celebrate this !ifrickinglovescience achievement
!historychads we should celebrate this !ifrickinglovescience achievement
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The bombs have been consistently condemned from the outset, even when 85%+ of Americans were in support. Bishop Sheen even did a number of sermons on it starting in the late 40s.
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TIL bishop something is speaking autoritarily for entirety of Catholic Church.
Regardless, if you want to argue an act of war is inherently amoral you need to argue either how the war could have been fought without it (whilst being less harmful), or how the war shouldn't have been thought in this case. If some act is necessary to efficiently wage war then refusing to do it is morally equal to allowing whatever evil was worth fighting a war in the first place to continue.
Arguing against atomic bombs alone fails the () part easily, as atomic bombs caused a small fraction of deaths (and property damage) strategic bombing campaign as a whole did, while achieving more than any individual raid (ending the war). And as I said in other comment here, bombs vs invasion is false distinction as bombs would have been used in any invasion anyway. Especially in its early 30kt form nuclear bombs are just weapon like any other, only thing worth discussing in terms of morality is deciding to use weapons against (mostly) civilian cities, be they thermite, phosphorus or plutonium.
Arguing over strategic bombing doctrine is more interesting, and it caused a lot of death and destruction for often little gain. But I'd argue at the time there was little other ways to wage war against Japan (Germany) in a manner speedy enough to limit the harm they were doing to China (Eastern Europe). And since the harm they were doing was great indeed, then measures necessary to stop them where indeed, Necessary Evil.
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I honestly know nothing about what the catholic position on war is, but regardless of that, let's take a look at Germany and Japan of the time.
These countries were genocidal warmongering dictatorships, it is no surprise they weren't treated with kid's gloves.
Even the strategic bombing over Germany was no match to what the nazis did to Poland of the atrocities they committed in the Eastern Front. If any of the axis countries had had access to nukes they wouldn't twice about using them.
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"He did worse things" isn't a moral argument though. By that logic we should be shooting any murderer on sight even if they surrender to police and offer no resistance.
The question is whether the price was worth the military gain, or whether there was a less disagreeable way to achieve it.
And in some ways strategic bombing fails both tests, as it was still a novel way of war that was ill understood. Hence for example campaign against synthetic fuel wasn't waged until 1945, battle of the Ruhr was abandoned instead of largely ineffective bombings of Berlin etc. But then again, if we judged every war based on how we know after about how it should have been fought then all leaders anywhere and anytime fall short.
So I'm just happy we have developed precision weapons and accurate recon that lets us wage air campaigns of much greater military impact, with less than a % of civilian cost. At least when you're a western power.
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Yes, I agree it's not a moral argument. But generals and officers are human beings, prone to human errors and biases. If a country is brutalized, don't expect its inhabitants will make rational moral decisions.
Take the strategic bombing of Berlin by the RAF (diverging from the Ruhr campaign), it wasn't rational, but it was an intrinsically human decision made by people without hindsight. London was bombed by the Luftwaffe so the Germans should suffer the same, that was the general sentiment in Britain.
War is incredibly messy and brings up the worst in people, in the case of WW2 the best course of action was to defeat the Axis at any cost because their goals were unarguably evil. I'll not pass moral judgements on those generals and political leaders who were forced to deal with that awful situation.
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I'm just doing my normal thing (Catholic fun fact posting about a monastery and Saint ) and you and @BushWasRight decided to be all serious about war. He is correct that the traditional "just war" doctrine dates back to Augustine who I think nicked it from a Roman.
Ecumenical councils are the highest authority in Tradition, and Vatican II did not mince words in condemning the bombs. Obviously the decision at the time and the postwar culture influence these things in how we view them, but Gaudium et Spes sections 80-82 are the newest entry in Catholic teaching on the subject. It's too long to quote but would only take a minute to read.
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Sometimes I forget most of your arguments and posts are of ecclesiastical nature.
By the way, I have some LATAM church related news for you. The commie sandinista dictator and Maduro ally, Daniel Ortega is imprisoning priests again (he did a Church crackdown a few years ago) while launching new attacks against the church for not submitting to his rule.
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!Catholics check out Gaudium et Spes sections 79-82 for the authoritative and binding positions on war, the nuclear bombs, and the arms race.
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Sorry, but I think we need more nukes, not fewer and that applies to the US. And Brazil should have an arsenal of at least 500 warheads along a nuclear triad.
!macacos !anticommunists
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yes don't spend you're money and time fighting wars!
spend them on the church instead.
@CountNosfarakeet say this as a feminist ally
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The relevant counterfactuals to consider would be if they'd further pursued peace negotiations prior to an invasion/bombing campaign, and there were people involved advocating for it at the time.
I was bringing up the historical position of Church leaders in America (one of condemnation) but here are some quotes from the Popes since WW2:
But since Pope Francis is famously "not based" here's Pius XII:
and here's the Catechism:
Are you seriously arguing that the Church has ever been in favor or unclear on a position regarding the use of the atom bombs? !Catholics since I'm talking to three of you now lol
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Too late for me to look up whole quote, but it sounds to be in context of full nuclear war ie ww3 and not ww2 ("would"). And in this way modern nuclear doctrine kinda agrees with him, as its build under the assumption that not having your cities nuked is infinitely more valuable than nuking someone else's cities. Thus nukes are used to strike other nukes to prevent them from nuking you. And static silos become "shields" by presenting a target so valuable to your enemy that they would be hit instead of something else. And it is a terrifying game where the only real winning strategy is not to play. And conveniently, this is the strategy we had taken ever since. Although nuclear proliferation, made more and more inevitable by lack of interest in stopping it, puts very worrying risks to this.
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I think the main claim is the view of the atomic bomb as an indiscriminate weapon versus a "directed" strategic bombing campaign on key military industries of an enemy i.e. bombing Dresden to knock its rail lines out of existence versus bombing Hiroshima to knock it out of existence. Of course, when you then consider something like the firebombing of Tokyo the issue turns into one of its total "success" versus one of the actions itself i.e. assuming all bombs that hit Tokyo are always successful in doing the most damage individually you'll get a wiped out Tokyo much the same.
Of course again, this all falls under the very idea of a strategic bombing campaign in the first place, in whether it was successful and to what degree in the first place.
For Hiroshima and Nagasaki while I don't think they've ever been condemned due to the fact that even in popular culture they're viewed, quite frankly, as terror bombings (surrender as you can see what weapons we have at our disposal) I think it's hard to support them without resorting to some sort of lesser of two evils as even the smallest terror weapon no matter how small is condemned by the catechism.
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I mean, if you're gonna follow everything the Church says and teaches by the book you might as well have surrendered and yielded to the Japs and the Nazis. Turning the other cheek doesn't win wars, historically the Church understood this very well.
Hiroshima was selected because it was one of the few intact urban centres and the purpose of the bombing was to cause a psychological to force surrender. It took hundreds of b-29s throwing thousands of tons of explosives to wreck Tokyo, now a single one could do the job.
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You do this a lot man where you have a point and you don't read what you're responding to instead trying to force the point. Though I guess this is a more Reddit argument thing that rDrama inherited than you in particular.
This is literally the definition of terror bombing. You wrote an extra paragraph relating what terror bombing is after I already "dealt with it" so to speak. As I said you can result to lesser evilism very easily by pointing out the bombings of Tokyo were worse/the same and an invasion would be even worse but it's still lesser evilism.
And this is blatantly not true. @Corinthian and @BushWasRight are sperging about Just War elsewhere in the thread.
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I don't believe @nuclearshill cares about moral arguments in general, I think (?) he's a consequentialist and his mind's made up that the only options were bomb civilian centers or invade (in fairness, that is how it's presented in most books/discussions).
If you accept that peace negotiations could have happened or that bombing a different location could have yielded the same results it's hard to justify which is why most Americans refuse to entertain the idea.
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Peace negotiations implied a conditional surrender. The Japanese didn't want solely to preserve the monarchy, they wanted to preserve their government as it was. And most of the Japanese high command wanted to keep at least Korea and Formosa, these weren't acceptable terms. Even if the US didn't abolish the monarchy out of pragmatism they wrote Japan's new constitution and effectively putted an end to Japanese imperialism making Japan a democracy. Germany was given an armistice in 1918 and the end result was bad, that's why the allies were so focused on demanding unconditional surrender.
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Is that really your takeaway from WW1 and how we got to WW2?
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No, that would be a gross simplification.
But the armistice inadvertently created the "stab in the back" myth which fueled resentment and the National-Socialists, and the Peace Treaty added fuel to the fire. Many Germans legitimately thought they could have won the war if it wasn't for political treachery.
During WW2 the allies decided the Axis nations should undergo total regime change, and being military stomped meant radicals wouldn't have the "we weren't really defeated, our government betrayed us and surrendered while we could still fight" excuse in the post-war.
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To be fair I don't either.
Interesting idea. Like bomb the middle of nowhere and show what could be done to your cities if we wanted?
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Or a location directly outside of a major city as a similar show of force/terror, or a location of greater military significance rather than a civilian population, etc.
Why wouldn't that have been an option? We only had two bombs and were dead set on maximizing them? I feel as though our kneejerk justification of Allied war practices is rooted more in tribalism than in consistent moral principles. I have no love lost for Nips/Nazis and am not an integralist (fascist) or whatever.
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It wouldn't have worked because the allies main objective was regime change in both Germany and Japan. After 1943 they wouldn't accept anything but unconditional surrender and the Japanese High Command never offered reasonable terms anyways (they wanted to preserve the Meiji constitution and dominions like Korea and Formosa).
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Usually I don't read long comments entirely unless they're @kaamrev comments, especially when there are many of them as in this thread.
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Why?
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