I'm more disturbed at how some Liberals are trying to force a former central banker as potentially my next unelected Prime Minister.

not pictured: liberal "redneck"

Here we spot wild Bardfinn Bluesky activities.

Be valid and ping ! bardfinn for something worthwhile or create a new thread.

Tariff Canadian oil, gas, potash, electricity, auto parts, food, booze, perfume, furniture, and more, hit Trump with 260% tariffs and also blame Muskrat's 'DOGE'.

Watch burgers implode and the Chinese laughing at them.

Tell Trump Burgers are too drugged up, fat and dumb to invade Canada.

Then tell Trump that the USA should be a colony of the UK, under direct rule by King Charles and Queen Camilla. And California, Oregon and Washington should be declared Canadian provinces by the Parliament of Canada.

I used to use Google's recommendation feature. It was alright for a time, but I have to pull the plug. It is currently recommending me Bill Cosby: Walking Free.

Now, I don't like documentaries in general, so how this shit show is my top recommendation I have no idea. To make matters worse they don't have a "not interested button", so I can even get rid of it. There's only an "already watched" button.. which I am afraid that will just add it to my algorithm. I try and do the calibration thing where I rate which titles I liked/disliked and its all really obscure or low budget shit nobody watches.

Any other options, or do I have to wait until you guys grow taste and recommend me something good?

Trudeau really made the r-slurred President seethe! 😂

Internet tough guys gonna Internet tough guy.

What's the worst they could do to you, make up rumors that you're an neurodivergent schizo?

This is coming from a banker!

Burgers are completely fricked.

I hope Elon fricks them over.

In the sixth section of Nietzsche's first essay, he pivots to expound upon the phenomena of the priestly aristocracy. It should be reminded that the emergence of the priestly caste, the archetype of the physically meek yet immaterially, spiritually superior man. This priestly archetype is emergent yet at odds with the knightly-warrior caste; I feel it is relevant to reference the Knights Templar, their history of reveling in holy violence and more specifically their dynamic with the Papacy. I venture to say that the Crusades gave a certain group of young men in Europe an opportunity to pursue and revel in Dionysian violence backed by divine justification, such an incongruity still exists in some to this day! The alleged Satanism of the Templars was forged as a parallel construction by the Papacy to retroactively condemn their violent, yet vital way of life, preserving the Church's image while still toppling the Templars for their true crime of rivaling them in power and ownership of land.

"When the highest caste is at the same time the priestly caste... it is then, for example, that 'pure' and 'impure' confront one another for the first time as designations of station; and here to there evolves a 'good' and a 'bad' in a sense no longer referring to station."

Nietzsche reiterates here, that the contemporary meaning of good and evil has its origins in a revaluation of values from the weak against their more powerful oppressors. He pushes on to contrast the earliest valuations of purity and impurity with the valuations of the priests: they are morbid, inactive haters of life; unhealthy. The priests carry a hatred of life and its vital functions because the material world is inherently chaotic and unjust. The priests have a resentment towards the flesh, the tangible, the sexual. Those of a lower wit could solely investigate the origins of such resentments to be a simple matter of the beautiful against the sick and poor and ugly, a purely psychosexual resentment, however I say it is more broadly the resentment against the dynamic of subjective experience itself. Pleasure and suffering are not ontologically independent of one another; one cannot categorize what is pleasure without memory of a past sensation to contrast it to, that contrasted sensation being suffering. Pleasure exists because of suffering and vice versa and embracing this absurdity is the core of Nietzsche's life-affirmation. The priest simply chooses to disengage from the world because he does not want to risk the possibility of suffering for the potential reward of pleasures; cowardice.

However, Nietzsche is not so quick to dismiss the withdrawn brooding of the priest, as it was only with the invention of God that man became an interesting animal- the introspection and "above-worldliness" necessitated by the ascetic ideal is what makes humanity superior to every other being on the planet.

To be continued in next comment